Preface of the Lord
Man does not fail on the longest paths and under the most difficult conditions if he always perceives what he has already accomplished. The human spirit never despairs because it surely recognises what awaits it when what still lies ahead of it is accomplished. Both perspectives complement each other and work together in the infinite space of all consciousness.
The writings, which are made accessible to people with care and a pure heart in this form, bear the signature of the spiritual world. But the transformation into material goods must be undertaken by human hands. Only in this common activity lies the power of manifestation, which will gradually open man’s spiritual eye. The series has begun at one time and will end at another. During this period, the spiritual world gives answers to questions that mankind has already asked or explains connections between the material and spiritual worlds that lead to the answers to the questions. As the power and initial energy of a far-reaching energy potential that works actively in the universe of the human spirit, it is just this order that makes basic assumptions and relations between the worlds recognisable.
The written form as well as the handling of book volumes are both decisions that tie up to preceding works and so continue the energetic expressiveness, which is stored by signs of the language. Humanity is certain that the written word possesses a power that outlasts the spoken word. The cycles for writing down a theme or a primordial question will be based on the natural occurrences of the environment. The reception of the information by the reader should also be without fear or compulsion. So purely the transcription takes place, so calmly and clearly the person may take it up. Not only the hoped-for increase of knowledge will take place, but also a stabilising energetic household will set in, which the person will either notice intuitively at first or which will bring organic relief little by little. Everything unresolved and weighing down burdens the soul and the body, which is why the present and still-appearing writings may serve as companions. The spiritual world, which speaks to the people in this indefinite period in the form of the divine squad, is neither arrogant nor instructive in its nature. Legitimation and examination are therefore not needed, since man may or may not accept the source of knowledge and cognition available during this period. It is and remains an offer to the searching spirits.
The thanks of the spiritual world should be assured to those who transform their work and courage into strength for these writings. They take care that knowledge and well-being get again the importance as they have been intended since time immemorial.
All my blessings are with you.
Jesias
01/01/2022
The Lord‘s Guidance to this volume
No human being will find truth as long as he or she is working for it himself or herself as an individual. Truth is a complex aspect that manifests in the universe you inhabit and also in other universes. All your knowledge, every impression, and all your thoughts are stored in it.
The sum of these is the great river from which you draw answers. There can never be truth in the flow, but only that which comes true out of the movement. There is a difference.
Knowledge and truth are not necessarily superimposed. On the contrary, they can be quite contracting energies that meet at a certain position. To understand the differences, man must at best understand the construct of the universe so that he can become aware of the different levels of energy.
You can only find awareness of a superior energy base that gives humans life if you learn to understand yourself as part of such a base.
Life in a material world basically reflects the creation of a universe. How could it be otherwise if the spiritual being is constantly seeking connection with the material being? This connection is the key to all your insights, which you can base on any kind of consideration. You will see – yes, feel – that everything – whether religious wars, questions of power, or personal problems and adversities – will appear in a completely new light if only you would accept the origins as causes. To judge or condemn the human spirit is not a task on a spiritual level. To accompany them, on the other hand, trust and love will be felt by everyone who can accept this truth as a state of energetic harmony. The loss of inner peace can thus be treated. It is never a reason to depart abruptly from this life, but only an invitation to learn to look spiritually again.
Just as every age in the development of a universe shows striking energetic turns, material life is also marked by such turns. Whole periods of social change can be characterised and defined in this way over and over again, although their origin to the turning point is always based on the changed flow of energy.
Therefore, be unconcerned about what the so-called future will bring. It is only an expression of a turning point that will bring forth glory and strength and will help the human spirit become more connected and confident in an unprecedented way. And however abysmal the paths and approaches may be, always continue to be full of hope and contentment, without which neither your ancestors nor you nor your neighbours could or will ever be able to regard life as a gift.
Jesias
01/03/2021
1st message
Ages and evolution of the universes
From the mountains of creation, I call you humans and invite you to listen to my word. You will learn that this is a precious gift – not because my word may be great and infallible, but for the sole reason that it is possible:
I am only a messenger waiting to be heard.
If man lets himself in for it, then I would like to show him the worlds that surround him. They are parts of that infinity, which you call universes. Certainly, man lacks an understanding of how a universe originates; the history of his own is still relatively unclear to him.
But it is also so that, with an understanding of the history of our own universe, many parts of the unknown become explainable. Therefore, I would like to describe the origin of universes to you so that you can complete your picture of the structure in which your spirit exists.
You humans will probably look unbelievably and fearfully at the unknown; too far and unconsciously is your view of the world’s strangeness to you if you follow your ways in everyday life firmly and bound. Under these circumstances, it will not be possible for you to see infinity. Of course, with or without knowledge of the history of the universes, you will not be better or worse than the majority. This is also not a question of good or bad, but of the state of mind.
Some will glide lazily over the lines of the following writings; another will not get tired of wanting to describe all the pictures that he sees thanks to his spirit. Again, see: It is possible – not more and not less.
The shapes and forms of universes are innumerable. I would like to bring them closer to you in terms of their basic features. In spite of their infinitely manifold form, they are unique in their essence and carry, in each case, meanings that characterise them as a certain consciousness. However, it is not about form or colour, as people know it from galaxies and stars in their own universe. They are qualities that express themselves through tones, stability, or energetic forces. Thus, the view into other universes will be new, but with the spiritual eye, you will be able to recognise familiar pictures.
Finally, I would like to look at the temporal allocation of the emergence of such universes. For this, the concept of the time is to be considered again, more near.
You know how relative this construct is as soon as the subject, which makes observations and measurements about it, changes into another space. Nevertheless, the history of origin will clear up some phenomena independently of relative discrepancies, because the discrepancies are almost negligible in relation to the size of the universes. Even so, I want to draw your attention to the small differences, which may have quite an influence on subjective observations. I ask you to read the following writings as a description of principles for the origin, because it will also become obvious to every spirit after the understanding that the shaping of the principles proceeds manifold.
The universes are spaces or fields to carry or transport consciousness; therefore, consciousness itself will be decisive in determining which conception is developed for the shaping of the universal fields.
Never shall a spirit feel castigated if views of the universes are communicated to him that do not correspond to the image of other spirits. But only they should spring from their own spirit and not be a copy of another. Then people have taken a big step towards their own spiritual development.
Thus, I want to describe the beginnings of the universe‘s emergence in our next conversation by way of introduction.
All my power is with you.
Jesias
01/10/2021
2nd message
Beginnings of the creation of the universe
My blessing, I send over to the people. May it free you from the chains of simplicity and bring you closer to the world of spirit.
Man is often inclined to ask about the beginnings of something, usually the beginning of a problem, a disease, or a feeling of dissatisfaction. Directly related to this is the search for one or more causes upon which a change from one state to another is based. Thus, the end of one state and the beginning of another state are defined and explainable. Although for another person perhaps nothing changed at all, since he did not make use of the change of state, he did not even perceive it.
I held this preface so that you can understand that it is a quite similar process to the origin of universes. The world accommodates innumerable universes, which differ from each other because of their states. The states are energetically defined, i.e., dependent on their consciousness-bearing content. Accordingly, there are formal definitions of borders, but the physical borders, in the sense of a closed space, are fluid.
In the spiritual world, as I have already explained to you, there are no boundaries. Everything is an infinite wave, a vibration, which builds itself up from innumerable units of consciousness-bearing energy and thus has again innumerable arms or formations, to express it figuratively.
A change of state and, with it, the birth of a universe always happen when energetic influences are changed. It happens through thoughts, sounds, conceptions, and the influences of pure frequencies of material origin, which are caused mostly by the movements of heavenly bodies. These are only some general examples. If we stay with the thought, which man truly knows well, it can be compared to a tiny droplet in the sea of the world, which in itself seems insignificant, but in the frequency with which it occurs, it can certainly cause decisive forces. This means that a single thought certainly does not cause an independent universe, but can be the beginning of such, on which thought after thought follows it, which then form an energetic state unit, which I call the universe.
The beginning of world space lies there, where consciousness has its beginning. However, since the consciousness does not know a „before,“ it is not possible, certainly not by the unity of the time, to determine a duration or length. Nevertheless, you can give credence to your thoughts that what is happening around you daily and at night, when you look into the surrounding atmosphere, is only a tiny section of world events.
Some spirits, who did science on earth as humans, have tried to count and explain parts of the expansion. It is noteworthy for an earthly organism to grasp and present such an idea to show, first of all, that at the edge of your universe, there is obviously still no end. But the determination of the number is first only a section of the complex structure of the world. You have already explored the area around you. Everything that comes “behind it,” you will only be able to experience spiritually. And also, it will only be a section, which I can impart to you.
But do not despair because of your limited mind, because the stars and all universes lie at your feet if you make an effort with your spirit so that you can see them.
At our next meeting, I would like to explain this vision in more detail.
I greet you.
Jesias
01/17/2021
3rd message
The show of the universes
A human being looks at the events that surround him mostly from one point of view, namely his point of view. As soon as he exchanges ideas about what he sees with one or more people, he conveys one, namely his idea, which is shared by the others and reflected in a modified form and thus becomes a new idea. This is one of the smallest units to cause a change of consciousness.
In order to get an overall picture of these changes in consciousness, man has to step out of himself to be able to separate all personal and foreign influences so that the purest possible view of the construct of consciousness becomes possible. Man regularly succeeds in this at the transition to death, more rarely during his lifetime, even if such a view is experienced in the latter case as extremely strange and intense.
Every human spirit is driven by total consciousness, which expresses itself through the transformation of free will. Man receives the impulse, begins to see, and acts. It is a truly simple equation, although it raises immense further questions as to how this impulse arises and where its cradle is located. The question is about the universal acting space, the world space, which carries all existing states of being in itself.
Depending on the section of observation and the development of consciousness, multi-layered universes become distinguishable – this one, which carries your earth, but also further spaces, which are outside of this construct. Whether there are six, seven, nine, or twelve further constructs, which man counts, is perhaps helpful or even necessary for the explanation attempt of an expanding space in order to connect certain qualities with the respective spaces.
For the observation state, i.e., an overall view of a fixed event horizon, these sections of spaces and planes are nevertheless too small.
So it is not so decisive that there are a certain number of universes, but rather what the universe is composed of, how it comes into being, how it lives, and how it passes away to be born again.
The human being in the material world strives for explanations, which give a conclusion and thus a firm picture through calculation. If man were able to set up the equation already correctly, he would come to a result that would turn out to be unsolvable for him. But nothing is unsolvable in the world because all beings are based on physical, chemical, and mathematical bases. Rather, the man would attain a correct result if he introduced the concept of the infinite not only theoretically but also consciously.
The number of universes, i.e., the sum of all consciousness-bearing spaces, is defined as infinity because there is neither a beginning nor an end for dimensions, levels, spaces, or whatever you humans want to call them. However, what I am concerned with when I talk about ages of universes is to give you an idea of the different compositions of spaces that exist, how they are characterised, and what functions they perform.
It will not be easy for man to put all his ideas into the background in order to be able to look at least neutrally at the descriptions presented here.
But my aim is to give you a universal key for understanding being and existence in your respective lifetimes so that you can get to know your origin independent of life circumstances, current events, or personal interests. This serves to ensure that you do not lose yourselves as a species.
Thus, in the following, I will describe the ages and their characteristic features.
All my blessings I send over to you.
Jesias
01/24/2021
4th message
Ages of universes
From the depths of your heart, I speak to you and offer my hands to everyone who asks for them. It is the gesture that seems all too human to you and is meant to remind you that you are not alone among your equals.
Everything that is conveyed to the people here is only a reminder of their consciousness. Even if this conception alone already demands the enormous trust and thought achievement of each reader, I want to follow this order in its now-beginning form.
Do you remember the moment in which you chose the present body?
Do you still have ideas about the moment of your birth?
Do you still remember the thought of your parents that gave you the name you bear today?
What was the event that made you perceive something or recognise someone and smile for the first time in your life?
When and why did you take the first step?
With whom did you speak the first word, and what was it, and why did you decide to make yourself known?
What do you remember when you had to name your first happy moment?
When did you first encounter the feeling of fear in the life that is now taking place?
What do you see when you imagine your death?
How do you see the future, then?
In order to understand how things evolve and why they come into being at all, man can make an attempt to observe, measure, and calculate.
It will be useful for him to understand tiny sections of the system. However, if he wants to be able to look at the whole system, as it were, from the outside, he should first of all understand himself, i.e., his physical and emotional world. In all human life phases, namely from fertilisation to death, the essential stations of the universe‘s development are stored. Understand that the human being does not develop by chance in the way he develops if one assumes the natural course of all development steps without artificial interventions.
Thus, the history of a universe begins with the moment of an intention. It is a moment of change that brings about a different energetic state than existed before. I call it the universe of experiential intention.
It is followed by the next section, where the first formations arise from the intention, resulting in a formation in space. They can be mists or winds, which however do not carry yet any directed movement in themselves. I call it the age of the elements. A development of the elements leads to complex structures, which have the consequence that they become distinguishable from each other. The first movements are the consequence, which is why this section carries the name of the movement. Through the union of several complex structures, the creative masterpiece of self-recognition happens, which is why the beginning of a multiplicity appears in perception patterns – the age of perception.
Following this, the age of development must be named, in which the fundamental knowledge from the preceding ages is recognised and developed further. Subsequently, the direction of movement becomes more and more focused and stronger in its assertiveness in order to maintain a previously determined direction. The age of free will is ushered in.
From this moment on, the form of dualism begins to take hold. Different forces clash and vie for their own supremacy. It is the age of polarity.
With the discharge of the forces for the production of harmony, again an energetic change of direction or state is caused, so that forces that strengthen the balance or are needed to produce the balance are integrated or assimilated in each case by the different two poles.
The age of passing has begun.
Before the last station in the cycle of the life of a universe opens, the age of light is ushered in, in which all experience, form, and creation potential are transformed into pure light.
At our next meeting, I will elaborate on the details of each age.
All my blessings are with you.
Jesias
01/31/2021
5th message
The ages of the experience intention
All my power I send over to you, human children. May it give you the strength to perceive the cosmic connections from the perspective of the human spirit. This change of perspective from purely material events is necessary and clarifying if one wants to understand the components of life that hold everything together.
The idea of being born out of “nothing” is difficult for a consciously perceivable being because, in this „nothing,” there is a non-active consciousness that exists only purely energetically. It is there and yet not there, since nothing and nobody takes offence at it. The consciousness sleeps, just as a human being sleeps, and basically does not perceive any conscious situations in the material world.
But you know from your own experience that situations can occur during sleep that can certainly gain access to the spirit unconsciously. However, the events are not recognisable to a sleeping spirit and can hardly be interpreted. There is also no interest in that, because the sleep also serves to restore forces. So it behaves not only with the human being but also with the non-active consciousness of the general world. It is an infinite field of energetic forces. It moves uniformly and can hardly receive essential changes from external influences. However, the aspect of the change is also stored energetically in the non-active consciousness, which is why, figuratively speaking, an awakening is conceivable at first. The process of thinking must not be imagined as concrete, as the human being performs it as an active action. The much more abstract thinking is what gives the “nothing” its intention to form a first pattern-like structure out of a dull, incomplete event, which creates a condition of life for itself as variable energy in the great „nothing.“ Thus, the intention creates itself, inconspicuously but firmly in the process of change, in order to produce a new kind of movement.
My description may seem strange and mechanical to you, because it is hardly conceivable for a man to think that something creates itself without reason. Man is already too concrete in his thinking and so firmly anchored in the causality of matter by cause and effect that a non-causal change of a state seems impossible to him. But the only reason that is present at the origin of universes is the reason itself. And this reason, as an energetic basis, is sufficient to bring about an intention.
It may facilitate the idea if I again take the sleeping human being into his perception for comparison. He cannot see purely materially through his closed eyes. And nevertheless, he sees in the dream fractions of another history, which is interesting for the moment, partly also comprehensible, or however already in the dream absurd and question-worthy appears. The thinking and reflecting of what is seen there happens, however, only after the awakening. The human being thinks about how realistic the scenarios seen are and how high the probability is that they occur in this way. The moment when man awakens is an energetic moment because the points of time between unconsciousness and consciousness meet and lead to a change of state, as in the case of the sleeping man, to the awakening of the body. The human spirit wants to know whether spiritual images can also exist in the material consciousness.
More abstractly, but in principle comparable, the emergence or awakening of a universe is imaginable as a field in the universe. The inactive parts of the universe are stimulated by an energetic change of state, which is why a changed state can occur.
How often a universe goes through these processes and which forms it can take thereby, I would like to describe at our next meeting.
All my blessings are with you.
Jesias
02/07/2021
6th message
Experiential intentions of universes
With my greeting, I want to show you humans again and again the light of knowledge so that you may use it and include it in your creative processes.
In order to be able to understand my following explanations, you need, above all, a free view of events that are known to you so far only as inexplicable. It is only natural that the spirit, kept in a human body, sees, feels, and hears things as it was taught to perceive them. It is also only consistent, from the point of view of the organic system (the body in which the spirit lives), to attribute events ultimately to an explanation or a cause. What I will talk about now, however, has nothing in common with the comparison of matter to bodies, because the world of intentions is based on completely different conditions of origin and therefore completely different possibilities of expression, even if I drew the comparison to the origin of a human life at the beginning. Man considers this comparison exclusively spiritually and not physically.
Change the human being, therefore his perspective, and consider himself for the moment as an energy drop or consciousness drop in the big world sea. The sea symbolises the universe, which existed at the time of the observation. The sea is seemingly endless – from the point of view of a drop. The universe as a field, enriched with energy drops, is also seemingly endless. Now, you humans often feel the need to draw boundaries to get over your lack of understanding and uncertainty of what constitutes infinity. But it is impossible to do this truthfully; you then only see a section of the sea of the world.
Therefore, do not limit your view any more and look at the universe as a mere energy unit. You will see in it the infinity of all intentions and possibilities.
The term of the universe, as you should understand, is an assistance; long ago, there was no suitable word for something so manifold, as it represents the all-sided energy field of the world. And yet, in the one moment of contemplation of this perfect state lies a certain beginning, namely the beginning of change. For this, it needs the already-mentioned intention, as an abstract form of the impulse, in order to stimulate energetic exchange processes.
From the point of view of today‘s so-called modern man, this process is unique. Many scientists and laymen assume that there is a concrete beginning to the universe. The phenomenon of the big bang is usually known to you, but it is a fallacy, at least if one wants to explain the history of the origin of universes.
A field always changes when an energy part changes its position. It is as simple as defining the beginnings and ends of living organisms. The change of position happens by ab-intention, which happens by the change from unconscious to conscious. Also, the change from non-perception to perception is a possible description, which is more understandable for some people. But in the age of the experiential intention of a universe, this change takes place millions of times. The field is teeming with particles, which indicate their intention to move into the total consciousness of the field. All changes in movement taking place there are potentially able to consolidate their intention. The instance that decides about it does not exist. Only the strength of the field of consciousness, which is produced by intention, calls forth the initial spark.
Do you humans understand after this description that the world is just as much a living organism as you yourself are? A living organism, as you have long recognised, is not defined by tissue, fluid, or other possibilities of material properties. The living happens far before, on a much more abstract level. And there are, as you should also have recognised, millions and millions of universes that are in the age of experiential intent at the moment you are reading these lines.
When we speak next time, I would like to go into more detail about the stability factors of such universes.
I greet you.
Jesias
02/14/2021
7th message
Stability factors in the age of the universes of intention
All my power be with you. May it make you attentive to the still-pending things that surround your spirit.
The phantom of experience is a relatively fragile state, for it is never certain what effect an event will have on the mind, body, or psyche. Intention, on the other hand, is an aspect that has an inherent inner strength, a conscious direction that is guided primarily by spirit. It will therefore be obvious to you humans that the most concrete determination of an intention leads to the most probable occurrence.
Now, when in the universe of experiential intentions such powerful impulses arrive – be it through concrete thoughts or otherwise recognisable energy patterns radiated by living beings – the amount of this impulse is concretely determined. The law of uniformity applies here, which also exists in immaterial space and sums up equal energetic waves in a collected power. The more similar, therefore, a number of experience intentions, the stronger the impulse will be directed to the realisation in substance.
As I already explained, however, there is an innumerable mass of intentions that lead to the formation of innumerable universes. To what extent such universes develop, i.e., become directed-element universes, depends on three factors. An essential ingredient in bringing intentions into the state of experience is the potential of the intention. This means that an intention can resist the processes of volatility, especially when the energetic content is as diverse and flexible as possible. As soon as disturbances enter the energetic field just built up, the intended impulse is weakened and probably moved in another direction. However, if the energetic amount is pliable and flexible, it can face and bypass any disturbances without losing the actual intention.
The second factor is experience itself, rather than the image of it. The more potential experience an intention contains, the more stable it will be. This is also the reason living beings do not enter into material life phases, for example, on earth, only once. Because one life is by far not enough to manifest a certain experience. Again and again, the experience is awakened to new life by the spirit. It is developed and formed in the energetic content to achieve the stability that is necessary for a material experience.
Finally, the directionality of an intention gives stability to its development. Significantly, directionality is influenced by the number of potential energies that imprint themselves deeper and deeper as patterns in the immeasurable space of the universe upon the intentions of experience. You can imagine it as flickering roads or bloodstreams running through the rather motionless-seeming space. All the factors I described are purely spiritual in character, so the figurative description is only mental.
So in a universe of intentions, the forming or alignment has not really taken place yet, but real is only the impulse to it, which transforms the intention into energy of experience.
If you ask people now how old such universes of the “first hour” are, you will assume correctly that they are substantially older than your universe, which has already taken form. But they can at the same time have much younger forms, namely whenever a “new” intention paves a way and thus decides a new order in the great universe of intention. It is always exactly as old as a consciousness has perceived it to be in a certain state.
I would like to speak further soon and go into the second great section of the elemental universes.
I greet you with my blessings.
Jesias
02/21/2021
8th message
The Universe of Elements
Out of the thicket of ignorance that surrounds you day after day, I wish to come to you and give you the necessary light. You humans were born to see it.
It is comparable to the vision of an intention when I invite you to look at the light of knowledge. There is no formative intention in it yet, but it is a preliminary stage of it. But at the moment of receiving my emitted intention, the gate is open to you humans to create an intentional perception with all available possibilities, which leads you into the state of a conscious perception. Not only the spiritual world to which I belong – no, also spiritual impulses from other life phases of the spirit can contribute to the development of a form-giving intention. It is the first stage towards the concrete form of a universe.
Thus, it happens that out of all loose energies of intention, unions gradually arise, which are built up according to certain criteria. You already know these principles from previous writings, as they directly concern the Universal Laws. This is the most fundamental criterion of balance, which plays a role in all formations of intentions. Through the directionality of an intention, a line of movement is given to the energy bundle, by means of which the energy field in question orients itself and undergoes a first stabilisation phase. One can certainly speak of life since, already in this state, the divine spark influences further development. An energy bundle in one direction thus has the possibility of meeting an energy bundle in another direction. If the energies can be balanced accordingly, a first merging of these amounts occurs. A fusion thus takes place, which is considered to be the basic element of the universe and develops a form of existence.
This process happens so often that there is no number for these mergers. Nevertheless, as you already know from the writings of the Universal Laws, the amount remains the same regardless of the origin of the intention. The bundles of energy are merely transformed.
Now, how can man imagine such a universe? Even though some abstraction must be wrested from the human imagination, the field of energies that has now arisen presents itself as a space of disordered energy vectors. Between the three limiting dimensional vectors for the individual energy bundle, however, there are still intermediate vectors in which the original intention is still inherent. This means that the first thought always continues to exist, although its connection to an element is clothed with new properties. It is thus ensured that energy amounts retain their authenticity, even if they have long since become an element. Viewed as a whole, such a formative universe nevertheless presents itself as a comparatively volatile space continuum, which is subject to enormous fluctuations since neither intention nor developed elements are such stable components as to establish a manifest relationship between energy potentials. However, this state is sufficient to produce volatile elemental states. These are the preforms of your elements, most of which are known to you, from the gaseous to the noble gases.
You already know that noble gases also take over important functions in your universe, which are not only necessary for human respiration but also for the connection and communication between material bodies and universes.
I would therefore like to elaborate on the elements that are being developed in the “Universe of Elements” at our next meeting.
All my blessings are with you.
Jesias
02/28/2021
9th message
The ancestors of the elements
May warmth and confidence fill the hearts of people as soon as they hear my words. They are fed and brought forth by the love of God. In the impression of this state, I would now like to take people on a journey to the origins of the elements, which have developed from the already-written aspects of the intentions.
The concrete formation of elements follows on the basis of strong and clear intentions. Your universe has also gone through this cycle and has taken a first stage towards a pre-form of materiality. However, there are also countless universes that are, as we speak, in this very stage of evolution, changing from a space of intentions to a space of elements. The change is not perceptible gradually but follows instantaneously and depends on the degree of consciousness that the universe has assumed through the process of transformation. Thereby, it is possible that very simple forms of matter arise, which show themselves as elements.
In the first phases of such an element universe, several stable elements like nitrogen, helium, and argon are formed. They are those elements that have stood for themselves in the universe for a long time. They have such a long phase of formation behind them that they produce an exceptionally high level of stability in their existence. Later, when they enter a fully formed environment, as the Earth is, the behaviour is quite different.
Nitrogen becomes the carrier of all developing living beings without being able to “construct” life itself. It needs a mass or a constant fog to “catch” life. Even if nitrogen does not seem too alive to you from your chemistry, it is the basis of all life in the extraterrestrial space.
In addition, there is argon, a gas full of noble qualities; it is the form-giving element for material differences in further development steps. It decides already at this moment whether a future matter will be built up above all water-rich or water-poor, whereby the development still has millions of years’ time for it.
The element helium has the task of determining the flexibility of future matter. Also, here it is, so that a very long time will pass until the element is cast into a concrete earthly form. But the basic property of adaptability is given from the beginning and will be adapted again and again with every step of development until the decisive transformation process towards concrete matter has come.
All three elements can be regarded as original forms of the respective existing building blocks for material worlds, which possess the ability to develop out of pure intentions. Moreover, they possess the property to give up their stability in order to let other elements develop.
To this belong carbon, hydrogen, and further so-called noble gases like krypton and neon. You know them all from your environment, and nevertheless, they have a special role because they represent the second generation of the original elements, which have developed from the first three elements. They are merely a refinement. Nitrogen brings forth water and carbon; helium is the basis for krypton and neon.
Argon further qualifies the gases (krypton and neon act like catalysts). You see that even the smallest units in the origin again build on each other.
I want to explain the further generative development of the elements at our next meeting in more detail.
All my blessings are with you.
Jesias